Nietzsche, Chesterton, and Christians

Today, we offer some constructive criticism to those self identifying as Christians.

G K Chesterton (died 1936) lamented that “Christianity had been found difficult and was left untried.”

Friedrich Nietzsche (1844 – 1900), 130 years ago, claimed that Christians lived their lives no differently than pagans.

There is a lesson here.



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thoughts on faith and literal Scripture interpretations

If some accounts or sections in the Bible were (are) allegorical or metaphorical in nature and not literally accurate, would that cause your faith to come crashing down like a house of cards?

While perusing other blogs, I came across a blogger who spends much time attempting to prove that the Earth was created in 6 days and also to disprove the accepted science that the Earth is billions of years old.  He disputes that there are mountain chains many millions of years old today on the planet.  Basically, this man is insisting on a literal interpretation to all that is in the Bible.

Our feature image is of low lying clouds over the bay seen from the Bay Bridge in early twilight.



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thoughts on free will and God’s foreknowledge

As to this idea of predestination in Protestant circles of mental speculation, we do not buy it.


Because it negates human free will.  You cannot have both free will and predestination.

Here is how we see it.  As Boethius (died circa 521 A.D.) wrote that God exists outside of time, it follows that He sees past, present and future all in one glance so to speak.  But God’s foreknowledge (remember we are taught to believe that God is all-knowing) of what we will choose does not condition or necessitate that choice.  God knows how we will freely choose, but His advance knowledge does not make us choose what we choose.



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the purpose of religion

The purpose of religion is to teach people how to love God.  That was said by Srila Prabhupada (1896 – 1977), a Vedic religious teacher and prolific author who helped to popularize the Vedic religion, Hinduism, in the West in the 1960s and 1970s.

If we accept this statement, then we will likely conclude that some religions are doing a poor job of fulfilling their purpose.

Loving God, we think, requires more than just attendance at ritualized worship services, more than reciting (by rote) Scripture verses, more than socializing and fellowship with like-minded co-religionists.  Loving God requires an internal change – call it a change of heart if you like.  One needs to go beyond the mere outward displays of religiosity and work at centering one’s consciousness on God and awakening what Prabhupada referred to as our “innate love for God” – that is deep within our souls.


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